The Gospel of Healing

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Mary Banks, an apostle of the Lord Jesus Christ is the founder of Bible Teachers International Worship Centers, Lifesavers International, Sons.Training, Bible Teachers Global Training Centers, the Mary Banks Faith Library, and Bible Theater International now located throughout the U.S., Canada, The Caribbean Islands, India, Africa, and Europe. Recognized as “The Bible Teacher” to the Body of Christ, as well as an international speaker, Mary has authored many books and courses that have brought a sure word to the world and the Church. Mary has also penned, produced and directed outstanding stage productions, such as “Amazing Grace,” which received eight academy award nominations in the Caribbean.

Mary has touched the hearts of thousands held captive by crack cocaine, depression, alcoholism, unforgiveness, perversion, and lives without purpose’. She is anointed with wisdom and understanding to answer the simplest and most difficult questions of life, by applying the truth of the Gospel of Jesus Christ to our everyday situations, circumstances, and relationships.

Apostle Banks has been recognized for outstanding evangelistic work and is valued by her community and peers, business community, as well as government officials.

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CHAPTER 3 THE GOSPEL OF HEALING

CHAPTER 5 PREACHING IN NAZARETH: THE IMPACT OF CHURCH DOUBT

CHAPTER 1 ESTABLISHING CHURCH CULTURE

CHAPTER 4 WHY ISN’T EVERYONE HEALED?

CHAPTER 6 TRADITIONS OVERRULE GOD’S WORD

CHAPTER 2 THE CULTURE OF THE KINGDOM CONTENTS Healing THE GOSPEL

of

Our Lord, Jesus Christ, was and is the Son of the Living God. He came to earth to declare to the lost human race the heart and will of God. He chose twelve men, whom He called disciples, and whom He knew would carry on the work after His departure. He kept them with Him for about three and a half years, training them in the work of the ministry and discipling them into His mind and heart.

THE FIRST DISCIPLES:

1. Simon Peter (also known as Cephas)
2. James, son of Zebedee
3. John, brother of James and son of Zebedee
4. Andrew, brother of Simon Peter
5. Philip
6. Bartholomew (also known as Nathanael)
7. Matthew (also known as Levi), the tax collector
8. Thomas (also known as Didymus)
9. James, son of Alphaeus
10. Thaddaeus (also known as Judas, or Lebbaeus)
11. Simon the Zealot
12. Judas Iscariot (who later betrayed Jesus)

In the Bible, the term “Zealots” specifically refers to a Jewish political movement during the 1st century AD, which sought to rebel against the Roman Empire and expel it from the Holy Land by military force, if necessary. Among the twelve disciples of Jesus Christ, Simon the Zealot is mentioned, indicating that he was associated with, or was a part of, this political movement before he became a follower of Christ.

It’s important to note that the term “Zealot” in the context of the disciples is primarily used to distinguish Simon from Simon Peter and does not necessarily imply that he actively participated in violent actions. The Gospels do not provide details about his activities as a Zealot before joining Jesus’ disciples.

ESTABLISHING Church Culture

It is also important to note that Simon and Matthew both were involved in the political system of their country. One was working whole-heartedly to enrich the Roman government, (the tax collector), and the other was working whole-heartedly to destroy it. I want you to stop and consider the mind of the Father and Jesus, His first begotten. They knew the mission. They knew the plan of redemption. They knew what it would take to succeed in bringing the gospel message to the nations of the world. Do you think they might have given some thought as to whom they would choose to carry out this assault on satan’s kingdom? Consider the following:

In this unlikely coalition, we find the farmer, the fishermen, the tax collector, and the politician. Can you imagine the diversity of mindsets that existed among them? But this would be the firstfruits of the Church here on earth. What would make them readily abandon all they had? How would they ever become one in their thoughts and judgments? What would Jesus do to make them believe that He was the Son of God? Whatever it is, we must do the same to convince people that we are the sons of God – seeing how He is our example in every aspect of salvation.

Let us simply stay with the facts – without adding or taking away from them.

1. Coming into Christ made them one with the mind and purpose of Christ.
2. This new mind and purpose did not regard the things of this world as relevant or worthy of their pursuit.
3. They literally abandoned everything they had previously lived for.

ESTABLISHING CHURCH CULTURE

Why was this so easy for them? Perhaps it was due to the culture that was created in their union.

There are many secular definitions of culture: civilization, society, way of life, customs, traditions, heritage, habits, ways, and values. However, all of these can be used to describe the civil environment of the church. However, in the scriptures, culture for the sons of God is defined in one word, “conversation.” This word refers to one’s conduct or manner of life, rather than speech.

Below is every scripture in the New Testament where this word is used: Galatians 1:13 - For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: Ephesians 2:3 - Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Ephesians 4:22 - That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

Philippians 1:27 - Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Philippians 3:20 - For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

1 Timothy 4:12 - Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. - Here we see a distinction made between in word, which is speech, and conversation, which is lifestyle.

Hebrews 13:5 - Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

James 3:13 - Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

1 Peter 1:15 - But as he which hath called you is holy, so be ye holy in all manner of conversation;

1 Peter 1:18 - Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1 Peter 2:12 - Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

1 Peter 3:1 - Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

1 Peter 3:2 - While they behold your chaste conversation coupled with fear.

1 Peter 3:16 - Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

2 Peter 2:7 - And delivered just Lot, vexed with the filthy conversation of the wicked:

2 Peter 3:11 - Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

A SUMMARY OF THE LESSON Establishing Church Culture: Key Points

The Role of Jesus Christ

• Jesus Christ, identified as the Son of the Living God, came to earth to reveal God’s heart and will to humanity.
• He selected twelve disciples to continue His work postdeparture, training them for approximately 3.5 years in ministry and discipleship.

ESTABLISHING CHURCH CULTURE

Composition of the First Disciples

• The disciples comprised diverse backgrounds: fishermen, a tax collector, and a political activist, which showcased a spectrum of societal roles.
• Simon Peter (Cephas), Matthew (Levi), and Simon the Zealot are highlighted for their unique contributions and backgrounds.

Simon the Zealot and Political Dynamics

• Simon the Zealot’s association with a Jewish political movement against Roman rule is noted, contrasting with Matthew’s role as a tax collector for Rome.
• This diversity underscores the disciples’ broad spectrum of political and social experiences. Unity and Diversity
• The selection of disciples with varied professions and political views reflects a deliberate choice by Jesus and God to form a coalition capable of challenging satan’s kingdom.
• The disciples’ unity, despite diverse backgrounds, signifies the transformative power of their commitment to Jesus and His mission.

Church Culture and “Conversation”

• The concept of “culture” in the church is defined, not by secular standards, but by “conversation,” referring to conduct or manner of life rather than mere speech.
• This redefining emphasizes the behavioral and ethical transformation expected of believers, aligning with the disciples’ example of abandoning worldly pursuits for spiritual unity with Christ.

Scriptural References to “Conversation”

• Verses from Galatians, Ephesians, Philippians, Timothy, Hebrews, James, and 1 & 2 Peter illustrate the New Testament’s use of “conversation” to denote a believer’s way of life.
• These scriptures collectively advocate for a lifestyle marked by integrity, charity, faith, purity, and godliness, reflecting the foundational principles of church culture as established by Jesus and His disciples.

Conclusion

As described, the establishment of church culture focuses on the alignment of believers’ lives with the teachings and example of Jesus Christ. The narrative of the first disciples serves as a blueprint for creating a community united in purpose and conduct, transcending individual backgrounds and social roles.

Quiz: Establishing Church Culture Multiple Choice Questions

1. Who is recognized as the Son of the Living God according to the lesson?

• A) John the Baptist
• B) Paul
• C) Jesus Christ
• D) Simon Peter

2. How long did Jesus train His disciples?

• A) 1 year
• B) 2 years
• C) 3.5 years
• D) 5 years

3. What was Simon Peter also known as?

• A) Levi
• B) Cephas
• C) Judas
• D) Bartholomew

4. Which disciple was a tax collector?

• A) Matthew
• B) James
• C) Thomas
• D) Simon the Zealot

5. Who among the disciples was noted for betraying Jesus?

• A) James, son of Alphaeus
• B) Thaddaeus
• C) Judas Iscariot
• D) Simon Peter

6. What was the profession of Simon the Zealot before following Jesus?

• A) Tax Collector
• B) Fisherman
• C) Political activist
• D) Farmer

7. How does the lesson describe the coalition of the first disciples?

• A) Uniform in profession
• B) Spiritually diverse
• C) Politically aligned
• D) Diverse in mindsets

ESTABLISHING CHURCH CULTURE

8. What led the disciples to abandon everything?

• A) Fear of Roman authority
• B) The culture created in their union with Christ
• C) Financial incentives
• D) Lack of worldly possessions

9. According to the lesson, what does the word “conversation” refer to?

• A) Speech only
• B) Conduct or manner of life
• C) Casual chat
• D) Religious discourse

10. Who said, “For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it?”

• A) Jesus Christ
• B) Paul
• C) Peter
• D) John

11. In which book is the phrase “For our conversation is in heaven” found?

• A) Galatians
• B) Ephesians
• C) Philippians
• D) Hebrews

12. Who was instructed to be an example in word and in conversation?

• A) The elders
• B) The young men
• C) Timothy
• D) The believers

13. Which disciple is associated with the term “Zealot?”

• A) Matthew
• B) Simon
• C) John
• D) Peter

14. How is culture defined in the scriptures for the sons of God?

• A) Traditions and customs
• B) Conversation
• C) Religious practices
• D) Worship styles

15. Who was known for persecuting the Church of God before his conversion?

• A) Peter
• B) James
• C) Paul
• D) John

16. What is the primary message Jesus came to declare?

• A) Political freedom
• B) Economic reforms
• C) The heart and will of God
• D) New religious laws

17. Which disciple was not mentioned as having a previous profession before following Jesus?

• A) Matthew
• B) Simon the Zealot
• C) Thaddaeus
• D) Simon Peter

18. What was the significant action of the disciples after joining

Jesus?

• A) They continued their previous jobs
• B) They abandoned everything
• C) They formed a political party
• D) They wrote the Gospels

19. What makes one a son of God according to the lesson?

• A) Political activism
• B) Financial generosity
• C) Unity with Christ’s mind and purpose
• D) Observance of religious traditions

20. Who among the disciples had a background in both enriching and attempting to destroy the Roman government?

• A) Matthew and Simon the Zealot
• B) James and John
• C) Peter and Andrew
• D) Thomas and Bartholomew

ESTABLISHING CHURCH CULTURE True or False

21. Jesus Christ knew the plan of redemption before choosing His disciples. (True/False)
22. The term “Zealot” implies active participation in violent actions by Simon the Zealot after he began to follow Jesus. (True/False)
23. All disciples were from the same profession before following Jesus. (True/False)
24. Conversation in the context of church culture refers exclusively to verbal communication. (True/False)
25. The diverse backgrounds of the disciples were considered by God when He chose them. (True/False)
26. Culture within the Church is solely defined by customs and traditions. (True/False)
27. Coming into Christ changes one’s pursuit of worldly things.

(True/False)

28. The disciples doubted Jesus’ identity as the Son of God.

(True/False)

29. The Gospel of Healing can be taught in multiple ways.

(True/False)

30. Simon Peter and Andrew were brothers. (True/False)

Answer Key Multiple Choice Answers

1. C) Jesus Christ
2. C) 3.5 years
3. B) Cephas
4. A) Matthew
5. C) Judas Iscariot
6. C) Political activist
7. D) Diverse in mindsets
8. B) The culture created in their union with Christ
9. B) Conduct or manner of life
10. B) Paul
11. C) Philippians
12. C) Timothy
13. B) Simon
14. B) Conversation
15. C) Paul
16. C) The heart and will of God
17. C) Thaddaeus
18. B) They abandoned everything
19. C) Unity with Christ’s mind and purpose
20. A) Matthew and Simon the

Zealot True or False Answers

21. True
22. False
25. True
26. False
27. True
28. False
30. True

I want to say some things here that are of the utmost importance if we are to move with the Father. We must see God as He is. We must also see His Kingdom as it is. Until these things are real to us and in the proper perspective, we will never see ourselves as God has made us. The Word clarifies this:

Hebrews 11:13-16

13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

14 For they that say such things declare plainly that they seek a country.

15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. The Kingdom of God is another country. But this Kingdom of God also has a government and a culture of godliness. All the passages above speak to the nature of the culture of the Kingdom. It is holy and it is godly.

It will suffice for me to say that unless we produce a culture of righteousness in the people of God, we will be powerless against the wiles of satan. It is the holiness of the Kingdom that satan fears. The Kingdom of God is a heavenly body of believers in Christ. It is the holiness of the sons that create a spiritual environment of power and terror for the enemies of God.

THE CULTURE Kingdomof the

But the Kingdom of God is within us. The Body of Christ is that “great house” Paul spoke of.

2 Timothy 2:19-22

19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

This is the mandate for the leaders in the Body of Christ. You are to walk in righteousness, faith, charity, and peace. You must call on the Lord out of a pure heart. This is the commandment of the Lord. Listen closely to this admonition. We leaders must maintain a pure heart, full of righteousness, faith, love, and peace (the absence of iniquity).

Look at the culture Paul is instructing Timothy to create in His Church at Crete:

21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work. 22 ...call on the Lord out of a pure heart.

You and those you lead must follow those of us who call upon the Lord to do the great works of salvation, healing, and miracles. Paul continues to instruct Timothy: “As we maintain a pure heart and a holy conversation (culture) before Him, you too must do the same.” (paraphrased)

THE CULTURE OF THE KINGDOM

This must not be seen as an option. It must be the life we live. Why? We are expected to be holy, so we are able to work the works of Christ. This is the only way to convince the world of our sonship. It is the way Jesus convinced the world, and we are certainly not greater than our Master.

If we are to work the works Christ commanded the Church to do, then the culture of holiness must be maintained.

THE CULTURE OF THE KINGDOM C H A p T E R 2 Quiz: The Culture of the Kingdom Multiple Choice Questions

1. According to Hebrews 11:13-16, what did the faithful desire?

• A) Return to their old country
• B) A better, heavenly country
• C) Earthly riches
• D) Recognition from their peers

2. What is the culture of the Kingdom of God characterized by?

• A) Wealth and prosperity
• B) Holiness and godliness
• C) Political power
• D) Earthly pleasures

3. In 2 Timothy 2:19-22, what are believers in Christ urged to depart from?

• A) Iniquity
• B) Their homeland
• C) Worldly desires
• D) Doubt and fear

4. What analogy is used in 2 Timothy to describe the Body of Christ?

• A) A great house
• B) A field of wheat
• C) A vineyard
• D) A city on a hill

5. What are the vessels in the great house symbolic of?

• A) Different gifts of the Spirit
• B) Various roles within the Church
• C) Believers’ status before God
• D) Material wealth

6. To become a vessel unto honor, what must one do?

• A) Gain wealth and power
• B) Purge oneself from sin
• C) Perform miracles
• D) Travel to holy sites

7. What qualities are leaders in the Body of Christ commanded to maintain?

• A) Righteousness, faith, charity, peace
• B) Strength, determination, ambition
• C) Wealth, influence, authority
• D) Popularity, eloquence, intelligence

THE CULTURE OF THE KINGDOM

8. What is the purpose of maintaining a culture of holiness according to the passage?

• A) To gain political influence
• B) To work the works of Christ
• C) To achieve personal salvation
• D) To accumulate wealth

9. How can the Kingdom of God be described in relation to believers?

• A) As a distant hope
• B) As within them
• C) As a physical location
• D) As an earthly government

10. What is the ultimate goal of living a holy life according to the text?

• A) To convince the world of our sonship
• B) To become rich and powerful
• C) To live a life free of hardship
• D) To achieve personal enlightenment

True or False Questions

11. The Kingdom of God fears the holiness of satan.

(True/False)

12. The Kingdom of God is described as a heavenly body of believers in Christ. (True/False)
13. Only leaders need to maintain a pure heart and holy conversation. (True/False)
14. The culture of righteousness is optional for the people of God. (True/False)
15. Living a holy life is essential for performing the works Christ commanded. (True/False)

THE CULTURE OF THE KINGDOM C H A p T E R 2 Answer Key Multiple Choice Answers

1. B) A better, heavenly country
2. B) Holiness and godliness
3. A) Iniquity
4. A) A great house
5. B) Various roles within the Church
6. B) Purge oneself from sin
7. A) Righteousness, faith, charity, peace
8. B) To work the works of Christ
9. B) As within them
10. A) To convince the world of our sonship

True or False Answers

11. False
12. True
13. False
15. True

There is but one way to teach “The Gospel of Healing,” and that is to look at the facts. In doing so, we will go straight forward into the mind and heart of God. So let’s look at the things we do know:

Matthew 9:35

35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Most would admit that Jesus is the first example of what we are to be, except when it comes to actually working the works of ministry. When it comes to confrontations with the kingdom of darkness, we recoil into a spiritual cocoon of unbelief. But we tend to justify it with well known, traditional additives such as, “Not everyone was called to do this or that.” Well, we are not talking about everyone, but we are talking about those who were called to serve in the government of God. That government was established on the earth with signs and wonders.

Now, am I one who believes that not all will work miracles? Yes, I am. However, as a leader in the Body of Christ, I have to make sure that I am not perpetuating an environment of skepticism and unbelief in the Body of Christ. There is a reason we are called leaders. The people we lead tend to take on our mind and our disposition. And if that disposition or mind is not that of Christ, then, we are leading them into unbelief and destruction. Their end will not be desirable. I dare say to you that there are some leaders who are very guilty of this. The Lord has said so.

In most cases, such a disposition is not gendered with an intentional agenda to lead the people of God astray. However, it is due to a reluctance to embrace the fullness of Christ. Even when He is taught, the Word is sifted; and complacency rules the heart of some leaders. They have made themselves comfortable not doing certain things in ministry that are clearly seen in the scriptures.

Nevertheless, when you try to minister to them to open their eyes to the mind of God, pride quickly responds with some traditional cliche such as, “That is too complicated, I don’t

THE GOSPEL Healingof

think God is requiring all of us to do this or that.” Or even, “God knows my heart, and He knows that if He wants to use me, He can.”

This response is pride, because it is all about that person and their view of ministry. They have not stopped to consider that they are passing that same apathy and complacency onto the people they influence. A pastor may never work a miracle, but with that mindset, he or she will never produce a Deacon Philip through their discipleship.

Another observation of the Holy Spirit in such confrontation is:“I can’t ever seem to get it right. I can’t ever seem to do enough to please God, according to the message. There is always something else to do. Or some other way to think. It’s just too much to deal with.” That too is pride and completely self-centered.

We as leaders ought to be glad for God to correct us, instruct us, and teach us more perfectly. But these things become offensive when they oppose the image we have of ourselves. They also become inconvenient when we have a problem with someone telling us what to do. This problem includes God, because pride will only allow you to see God’s messengers after the flesh.

Let’s get back to the point of this lesson:

Matthew 9:35

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Hear the word of the Lord. Teaching, preaching, and healing are all part of the Gospel. You cannot get away from that. You cannot take healing out of the Gospel of Jesus Christ. He taught, preached, and healed. The disciples taught, preached, and healed. In the early days of the Church in America and Europe, they taught, preached, and healed. Why are we given James 5:14? “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:...”

THE GOSPEL OF HEALING

It makes no sense to call for the elders if the elders have no expectation of the power of God healing the sick. What is your mind? Where do you stand on this matter? In what ways and how are you influencing the people of God?

Matthew 9:36-38

36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

I am reminded constantly of a Word the Lord spoke to me nearly 40 years ago. “Ninety percent (90%) of those preaching the Gospel – I did not call.” With the millions of men and women preaching the Gospel, you would not think that such a statement would be true today. But it is more true today than it was 40 years ago. Most of that 90% have never truly embraced what salvation and ministry is.

The principles and ways of God never change. The Body of Christ doesn’t give much thought to this truth, but that does not make it untrue. God is very mindful of whom He chooses to serve in the Kingdom of Heaven. He knows those who will carry on the purpose and will of God.

Finally my friends…

Hebrews 12:25

For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

If you do not embrace these truths, then, what are you going to do from here on? If there are any leaders who cannot embrace the whole Gospel, then those leaders need to remove themselves from leading the people of God. For it is one thing to fall short of a principle or a mandate from the Lord; but it is entirely different to reject His Word altogether, regardless of the excuse. If we are not willing to hear the voice of truth, we are not fit to serve in the Kingdom of Heaven. The Word says:

THE GOSPEL OF HEALING C H a P T E R 3

Hebrews 12:26-27

26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

I want you to take note of this verse. What is it in heaven that can be shaken? What is there in heaven that might need to be removed? The sons of God are seated on the right hand of God in Jesus Christ. We were made to sit in this heavenly place. However, God is speaking to His creation in a voice that will shake us to the very core of our being. There is only one way that we will survive the shaking, and it is spelled out for us in the next verse:

Hebrews 12:28

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

We must receive the fullness of Christ. Our conviction must be according to the mind and heart and purpose of God. Our will, our way, and our opinions are things that can be moved and swept away. We are only safe when we receive the Kingdom of Christ that cannot be moved. It is holy, pure, and totally manifests the heart of God.

To reject this voice of God is to be blotted out of the Lamb’s book of life in heaven. God is not only shaking up the earth in ways that the world is incapable of dealing with, He is also shaking up the Kingdom of Heaven.

Many will be removed from this Kingdom, and only that which cannot be removed will remain.

THE GOSPEL OF HEALING

Hebrews 12:29

For our God is a consuming fire.

Quiz: The Gospel of Healing Multiple Choice Questions

1. What did Jesus do in all the cities and villages according to

Matthew 9:35?

• A) Taught in their synagogues and healed every sickness
• B) Only preached the Gospel of the Kingdom
• C) Only healed every sickness and disease
• D) Taught, preached the Gospel of the Kingdom, and healed every sickness and disease

2. What is the common justification for not performing works of ministry according to the text?

• A) Lack of resources
• B) Traditional beliefs
• C) Fear of failure
• D) Lack of faith

3. What should leaders in the Body of Christ ensure regarding their environment?

• A) It is welcoming to all
• B) It does not perpetuate skepticism and unbelief
• C) It focuses on traditional teachings
• D) It is only for the chosen few

4. How do people led by a leader tend to develop according to the lesson?

• A) Independently of the leader
• B) In opposition to the leader
• C) In the likeness of the leader’s mind and disposition
• D) Without any influence from the leader

5. What is the response of pride to correction in ministry?

• A) Acceptance
• B) Indifference
• C) Quick defensive cliches
• D) Joyful reception

THE GOSPEL OF HEALING C H a P T E R 3

6. According to Matthew 9:35, which aspects are part of the Gospel?

• A) Teaching and preaching only
• B) Healing only
• C) Teaching, preaching, and healing
• D) Prayer and fasting

7. What does calling for the elders to pray over the sick imply?

• A) A traditional formality
• B) A symbolic act
• C) Expectation of the power of God healing the sick
• D) A mere gathering of believers

8. What emotion moved Jesus when He saw the multitudes according to Matthew 9:36?

• A) Anger
• B) Compassion
• C) Indifference
• D) Sadness

9. What did Jesus say about the harvest in Matthew 9:37-38?

• A) It is small and manageable
• B) It is plenteous, but the laborers are few
• C) It does not require divine intervention
• D) It is already completed

10. What percentage of those preaching the gospel did the Lord reveal were not called by Him?

• A) 10%
• B) 50%
• C) 75%
• D) 90%

11. What is necessary for one to serve in the Kingdom of Heaven?

• A) Social status
• B) Intellectual understanding
• C) Embracing the full gospel
• D) Physical strength

12. What does Hebrews 12:25 warn about?

• A) Ignoring earthly teachings
• B) Turning away from him that speaketh from heaven
• C) Focusing too much on material wealth
• D) The simplicity of the gospel

THE GOSPEL OF HEALING

13. What is signified by “Yet once more” in Hebrews 12:26-27?

• A) A promise of peace
• B) The stability of the earth
• C) The removing of things that are shaken
• D) The unchanging nature of humanity

14. Where are the sons of God seated according to the scriptures?

• A) On the left hand of God
• B) In the earthly temple
• C) On the right hand of God in Jesus Christ
• D) In the midst of the sea

15. What is essential for surviving the shaking mentioned in

Hebrews 12?

• A) Wealth and power
• B) Receiving a Kingdom which cannot be moved
• C) Physical strength and resilience
• D) Political influence

16. What does God’s voice promise to shake?

• A) Only the earth
• B) Only heaven
• C) Neither earth nor heaven
• D) Both earth and heaven

17. What attitude is required to serve God acceptably according to

Hebrews 12:28?

• A) Aggressiveness
• B) Grace and godly fear
• C) Carelessness
• D) Pride and self-sufficiency

18. What is the consequence of rejecting the voice of God?

• A) Temporary setback
• B) Being blotted out of the Lamb’s book of life
• C) A mild reprimand
• D) No consequence

19. What characterizes the Kingdom of Christ that cannot be moved?

• A) It is holy, pure, and manifests the heart of God
• B) It is temporal and subject to change
• C) It is founded on human principles
• D) It is based on earthly power

THE GOSPEL OF HEALING C H a P T E R 3

20. According to the lesson, what is God described as in

Hebrews 12:29?

• A) A gentle shepherd
• B) A consuming fire
• C) A distant observer
• D) A forgiving father

True or False Questions

1. Jesus only preached and taught, without performing healings. (True/False)
2. Leaders in the Body of Christ should perpetuate an environment of faith and belief. (True/False)
3. It is prideful to refuse correction and instruction in ministry.

(True/False)

4. The disciples did not engage in teaching, preaching, and healing. (True/False)
5. James 5:14 suggests that elders should have no expectation of healing powers. (True/False)
6. Compassion motivated Jesus to help the multitudes. (True/

False)

7. Only 10% of those preaching the gospel were actually called by God according to the text. (True/False)
8. Embracing the full Gospel is unnecessary for leadership in the Kingdom of Heaven. (True/False)
9. Hebrews 12:25-29 indicates that God’s voice will shake both earth and heaven. (True/False)
10. Rejecting God’s voice has no significant consequences.

(True/False)

Fill in the Blanks

1. “And Jesus went about all the _______ and villages, teaching in their synagogues, and preaching the Gospel of the Kingdom, and healing every sickness and every disease among the people.”
2. “The harvest truly is _______, but the labourers are few.”
3. “Pray ye therefore the Lord of the harvest, that he will send forth _______ into his harvest.”
4. “For our God is a _______ fire.”
5. “We must receive the _______ of Christ.”

THE GOSPEL OF HEALING Answer Key Multiple Choice Questions

1. D) Taught, preached the Gospel of the Kingdom, and healed every sickness and disease
2. B) Traditional beliefs
3. B) It does not perpetuate skepticism and unbelief
4. C) In the likeness of the leader’s mind and disposition
5. C) Quick defensive cliches
6. C) Teaching, preaching, and healing
7. C) Expectation of the power of God healing the sick
8. B) Compassion
9. B) It is plenteous, but the laborers are few
10. D) 90%
11. C) Embracing the full Gospel
12. B) Turning away from him that speaketh from heaven
13. C) The removing of things that are shaken
14. C) On the right hand of God in Jesus Christ
15. B) Receiving a Kingdom which cannot be moved
16. D) Both earth and heaven
17. B) Grace and godly fear
18. B) Being blotted out of the Lamb’s book of life
19. A) It is holy, pure, and manifests the heart of God
20. B) A consuming fire

Answer Key for True or False Questions

1. False
2. True
3. False
4. True
5. False
6. True
7. False

Answer Key for Fill in the Blanks

1. cities
2. plenteous
3. labourers
4. consuming
5. fullness
6. The Gospel of Healing Has Been Discarded:

Romans 10:17 indicates, “Faith comes from hearing the message, and the message is heard through the word of Christ.” Today many seek healing without sufficiently hearing enough of the Word. This hearing of the Word would create or cultivate true faith. The early believers were unanimous in their approach to healing, collectively praying for the sick and witnessing miraculous healings in Jerusalem after Christ’s ascension, as recorded in Acts 5:14-16. This created a culture of belief and faith in Jesus Christ. The scriptures declare:

Acts 5:14-16

14 And believers were the more added to the Lord, multitudes both of men and women.

15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

Much of today’s Church, influenced by tradition and unawareness, does not embrace healing as did the early Church. Often, there’s a preference for skepticism over unified prayer, leading to a lack of belief and apathetic spirituality that replace the fervor witnessed in the Spiritfilled early Church. We must consider whether the lack of healing, in some instances, could be attributed to the Church’s own unbelief, as we are all members of one body.

Imagine if the concept of being “born again” was deemed outdated. Would this not impede the Gospel’s effectiveness in that aspect? But, what if, from our spiritual conception, we were taught about healing as an integral part of the Gospel? It’s likely that faith for healing would be as straightforward as any other aspect of our faith.

WHY ISN’T EVERYONE Healed?

At the time of the great healing crusades, which were prompted by the Church (the believers themselves, not the apostles), Jesus was gone back to heaven. It was the believers who believed in a healing Gospel. And they acted on that belief. They actually brought their families and friends, the indigent, the crippled, the lame, and the demon-possessed, and they put them forth before the elders of the church, watching the Lord Jesus heal them all. This was not solely the faith of individual evangelists, but a Church belief. The early saints knew that healing was a part of the Gospel. We must not redefine the contents of the precious salvation God has given to us. If there is slackness, or a lack of manifestation, let us look to ourselves.

Matthew 13:54-58

54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

56 And his sisters, are they not all with us? Whence then hath this man all these things?

57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

58 And he did not many mighty works there because of their unbelief. In the passages above, we learn that Jesus, despite His anointing, was unable to perform miracles in Nazareth due to the people’s disbelief. But look at the real tragedy here. Why was it so easy to create this culture of unbelief? It was the mindset of humanity. “We know you. You grew up among us.” But the truth is, they did not know Him. They knew a carpenter. They did not know the Son of God. Therefore, even after the Father began to reveal His great wisdom and works that they could not refute, they chose to see Jesus after the flesh. For that cause, many, if not all of them, died in their sins. Why? If the Lord is unable to heal in an environment, due to unbelief, it follows that many will not be saved in that environment for the same reason.

This example shows how a culture of tradition and lack of faith can hinder the manifestation of God’s miracles. Today, many teachers, by prioritizing human traditions and opinions over the Gospel of healing, have created a church skepticism likened to Nazareth’s disbelief. The culture of unbelief questions not only Christ’s ability to heal, but also His willingness to save.

PREACHING IN NAZERETH: Church Doubt THE IMPACT OF

Those preaching about physical healing often face widespread skepticism, while those focusing on salvation encounter a more receptive audience. The miracles of healing that do occur are as significant and convincing as the experiences of salvation, despite the prevalent doubt and opposition.

Just as baptism and salvation are linked by faith, so are anointing and healing. The absence of healing in some, like the absence of salvation in others, should not lead us to question the doctrine itself.

In conclusion, I am committed to preach the entirety of the Gospel, based on God’s unchanging word, regardless of the visible outcomes in terms of salvation or healing.

Matthew 15:6

…Thus have ye made the commandment of God of none effect by your tradition. Jesus rebuked the religious leaders of His time for nullifying God’s Word with their traditions. Today, some of our own traditions have similarly overshadowed parts of the Gospel. A prevalent misconception is that God ordains illness for His followers. This notion seems contradictory when considering the scriptures; and during Jesus’ healing ministry of three and a half years, He healed all oppressed by the devil. If illness were truly God’s will, then every medical professional would be contradicting divine intent, and hospitals would be centers of defiance, not compassion. Desiring health would be viewed as sinful if illness were indeed God’s desire. Another misguided tradition is the belief that enduring sickness glorifies God more than seeking healing. Often, well-meaning but misinformed ministers pray for the afflicted to find strength in their suffering, rather than following the directive to anoint the sick and pray for their healing – a practice John Wesley identified as the Church’s original method of healing lost through disbelief.

If suffering glorified God more than healing, then Jesus, in His earthly ministry, and His successor, the Holy Spirit, would have been detracting from God’s glory by healing everyone who sought their help. The same applies to the apostle Paul’s healings in Melita, as recounted in Acts. This belief is in direct contradiction to the nature and actions of Jesus, the Holy Spirit, and the apostles.

The most prevalent tradition is the belief that the era of miracles has ended. This view is arguably the most baseless and contrary to scripture. We live in the era of the Holy Spirit, the Divine Agent of miracles. The Holy Spirit was active in Jesus’ miracles and is now more present than ever in this age; characterized by the outpouring of spiritual gifts, including healing and miracles. To claim that miracles are obsolete in this era is to fundamentally misunderstand the

TRADITIONS OVERRULE

God’s Word

role and power of the Holy Spirit in the current dispensation.

A further obstacle to healing is the practice of adding, “if it be Thy will” to prayers for healing. This reflects uncertainty about God’s will in healing, exemplified by the leper who approached Jesus unsure of His willingness to heal (Matthew 8:3, Mark 1:41, Luke 5:13). Let’s look at the account in Matthew:

Matthew 8:2-3

2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

Jesus clarified His willingness to heal, thus eliminating the leper’s doubt. However, it is not lawful to use this scripture to justify placing, “if it be thy will,” in the prayer for healing. Why?

1. First of all, if you have ministered that Christ is a healer and that message has built the faith of the listeners to where they now believe that they too can be healed by God; when they come forth, an “if statement” can undermine their faith.
2. Secondarily, it says to them that the prayer leader is not sure of what God’s response will be. This is why I do not recommend adding this phrase to such a prayer.
3. Thirdly, when it comes to healing in the Church, the scriptures have already declared and instructed for the sick among us to call for the elders of the Church. There would be no need to call for the elders if God may not have the intent to heal.
4. Now, if the case is such that God does not intend to heal, then He would inform the elders so as not to undermine His own Word.
5. Faith in God’s promises means believing He will act according to His Word, without adding uncertainties to our prayers.

In summary, it is crucial to align our beliefs and practices with the true intent of God’s Word, getting rid of misconceptions and traditions that hinder our understanding and experience of His healing power.

APPENDIX:

Below is a list of 32 scriptures in the New Testament pertaining to sickness. Study it:

1. Matthew 4:24: And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them.
2. Matthew 8:14-15: 14 And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever. 15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.
3. Matthew 8:16: When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
4. Matthew 9:2,7: 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee… 7 And he arose, and departed to his house.
5. Matthew 9:12: But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

TRADITIONS OVERRULE GOD’S WORD C H A p T E R 6

6. Matthew 10:8: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
7. Matthew 14:14: And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
8. Matthew 14:35: And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were sick;
9. Matthew 25:36: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
10. Matthew 25:39: Or when saw we thee sick, or in prison, and came unto thee?
11. Matthew 25:43: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
12. Matthew 25:44: Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
13. Mark 1:30: But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
14. Mark 2:17: When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
15. Mark 6:5: And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
16. Mark 6:56: And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
17. Luke 4:40: Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
18. Luke 5:31: And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
19. Luke 7:10: And they that were sent, returning to the house, found the servant whole that had been sick.

TRADITIONS OVERRULE GOD’S WORD C H A p T E R 6

20. Luke 9:2: And he sent them to preach the kingdom of God, and to heal the sick.
21. Luke 10:9: And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
22. John 4:46: So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
23. John 5:3: In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
24. John 5:7: The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
25. John 6:2: And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
26. Acts 9:37,40-42: 37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber… 40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. 41: And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. 42: And it was known throughout all Joppa; and many believed in the Lord.
27. Acts 19:12: So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
28. Acts 20:35: I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
29. Philippians 2:26: For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
30. Philippians 2:27: For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
31. James 5:14-15: Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
32. 3 John 1:2: Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

Multiple Choice Questions

1. According to Romans 10:17, what is necessary to cultivate true faith for healing?

• A) Attending church regularly
• B) Hearing the Word of Christ
• C) Personal meditation
• D) Following religious traditions

TRADITIONS OVERRULE GOD’S WORD C H A p T E R 6

2. What did the early believers in Jerusalem demonstrate through their actions?

• A) Skepticism towards healing
• B) Belief in and witnessing of miraculous healings
• C) Preference for traditional medicine
• D) Disbelief in Jesus Christ

3. What impact does church doubt have on miracles, as seen in Jesus’ experience in Nazareth?

• A) It enhances the faith of believers
• B) It has no impact on Jesus’ ability to perform miracles
• C) It prevents the manifestation of miracles due to unbelief
• D) It encourages believers to pray more fervently

4. What does Jesus’ rebuke in Matthew 15:6 highlight about traditions?

• A) Their importance in maintaining faith
• B) Their role in overshadowing parts of the Gospel
• C) Their alignment with God’s Word
• D) Their ability to enhance the Church’s understanding of the Gospel

5. What misconception about illness and God’s will is discussed in the text?

• A) Illness is a sign of God’s displeasure
• B) God ordains illness for His followers
• C) Medical professionals work against divine intent
• D) Seeking healing is considered sinful

6. According to the text, what is the era we currently live in, characterized by?

• A) The end of miracles
• B) The absence of the Holy Spirit
• C) The prevalence of skepticism
• D) The outpouring of spiritual gifts, including healing and miracles

7. What issue does adding “If it be Thy will” to prayers for healing reflect?

• A) Confidence in God’s will to heal
• B) Certainty about God’s promises
• C) Uncertainty about God’s will in healing
• D) A scriptural mandate for all prayers

True or False Questions

1. Faith for healing comes directly from seeing miracles. (True/

False)

2. The early Church embraced healing as an integral part of the

Gospel. (True/False)

3. Jesus was unable to perform miracles in Nazareth due to the people’s strong faith. (True/False)
4. Traditions can sometimes prevent the full manifestation of the

Gospel. (True/False)

5. All traditions align with and support the message of the Gospel.

(True/False)

6. The belief that illness is God’s will for His followers is supported by scripture. (True/False)
7. The era of miracles has ended with the apostolic age. (True/

False)

8. “If it be Thy will” is a recommended phrase to include in all prayers for healing according to the lesson. (True/False)

Fill in the Blanks

1. “Faith comes from hearing, and the message is heard through the Word of _______.”
2. In Nazareth, Jesus did not perform many mighty works because of the people’s _______.
3. Jesus rebuked the religious leaders for making God’s commandment of none effect by their _______.
4. The era we live in is characterized by the outpouring of spiritual gifts, including _______ and miracles.
5. Adding “if it be Thy will” to prayers for healing reflects uncertainty about God’s _______ in healing.

TRADITIONS OVERRULE GOD’S WORD C H A p T E R 6 Answer Key for Multiple Choice Questions

1. B) Hearing the Word of Christ
2. B) Belief in and witnessing of miraculous healings
3. C) It prevents the manifestation of miracles due to unbelief
4. B) Their role in overshadowing parts of the Gospel
5. B) God ordains illness for His followers (Misconception discussed)
6. D) The outpouring of spiritual gifts, including healing and miracles
7. C) Uncertainty about God’s will in healing

Answer Key for True or False Questions

1. False
2. True
3. False
4. True
5. False

Answer Key for Fill in the Blanks

1. Christ
2. unbelief
3. tradition
4. healing
5. will

I love you all with the love of our Savior Mary, the apostle of Jesus Christ

THE PAPERBACK